Catholic Prayer Club

                                … a Worldwide Apostolate

N E W S L E T T E R

                        

November – December 2007 A.D.

 

 

About Advent

By Laura Macy

 

 

Advent is the period proceeding the Christmas season.  It begins on the Sunday nearest November 30, the feast day of St. Andrew the Apostle, and covers four Sundays.  If Christmas Eve is a Sunday, it is counted as the fourth Sunday of Advent, with Christmas Eve proper beginning at sundown.  Because the day changes from year to year, so does the length of each Advent season.  This year, in 2007, Advent begins on December 2.

 

The word advent, from Latin, means “the coming”.  In ancient Rome, the word was advenire and it simply meant “to come toward”.  Venire means “to come” and ad means “to” or “toward”.

 

For centuries, Advent has been a time of spiritual reflection as well as cheer and anticipation. 

 

HISTORY OF ADVENT

 

It is believed that Advent has been observed since the fourth century, although, it cannot be determined with any degree of certainty when the celebration of Advent was first introduced into the Church.  The Gelasian Sacramentary notes five Sundays for the season; these five were reduced to four by Pope St. Gregory VII (1073-1085).  In 650 Advent was celebrated in Spain with five Sundays.  Several synods had made laws about fasting to be observed during this time, some beginning with the eleventh of November, others, the fifteenth, and others as early as the autumnal equinox.  Other synods forbade the celebration of matrimony.  In the Greek Church, we find no documents for the observance of Advent earlier than the eighth century.  In the eighth century, we find it observed not as a liturgical celebration, but as a time of fast and abstinence.  Originally, it was a time when converts to Christianity readied themselves for baptism.

 

During the Middle Ages, Advent became associated with preparation for the Second

Coming.  In early days Advent lasted from November 11, the feast of St. Martin, until Christmas Day.  Advent was considered a pre-Christmas season of Lent when Christians devoted themselves to prayer and fasting. 

 

Many Christians still view Advent as a season to prepare for the Second Coming of Jesus. In the last fifty years, however, it has also come to be thought of as a time of anticipating the Nativity, on Christmas Day.

 

As Catholics, we are waiting for the return of Jesus in glory.  Advent heightens this sense of waiting, because it marks not only our anticipation of Jesus’ final coming, but also our remembrance of his arrival into our world more than 2,000 years ago.

 

The focus of the entire season is the celebration of the birth of Jesus the Christ in his First Advent, and the anticipation of the return of Christ the King in his Second Advent.  Advent is far more than marking a 2,000 year old event in history.  It is celebrating a truth about God, the revelation of God in Christ whereby all of creation might be reconciled to God. 

 

 

THE COLORS OF ADVENT

 

Historically, the primary sanctuary color of Advent is purple.  This is the color of penitence and fasting as well as the color of royalty to welcome the Advent of the King.  Purple is still used and is also the color of suffering used during Lent and Holy Week.  This points to an important connection between Jesus’ birth and death.  The nativity, the Incarnation, cannot be separated from the crucifixion.  The purpose of Jesus’ coming into the world, of the “Word made flesh” and dwelling among us is to reveal God and His grace to the world through Jesus’ life and teaching, but also through his suffering, death and resurrection.  To reflect this emphasis, originally Advent was a time of penitence and fasting, much as the Season of Lent and so shared the color of Lent.

 

In the four weeks of Advent the third Sunday came to be a time of rejoicing that the fasting was almost over (In some traditions, it is called Gaudete Sunday, form the Latin word for “rejoice”.)  The shift from purple of the Season to pink or rose for the third Sunday Advent candles and vestments reflected this lessening emphasis on penitence as attention turned more to the celebration of the season.  The third Sunday is the Sunday of Joy.

 

THE SPIRT OF ADVENT

 

Advent also symbolizes the spiritual journey of individuals and a congregation, as they affirm that Christ has come, that He is present in the world today, and that He will come again in power.  We live between the times and are called to be faithful stewards of what is entrusted to us as God’s people.  So, as the church celebrates God’s entrance into history in the Incarnation, and anticipates a future consummation to that history for which “all creation is groaning awaiting its redemption,” it also confesses its own responsibility as a people commissioned to “love the Lord your God with all your heart” and to “love your neighbor as yourself.”

 

Though, the earliest spirit of Advent was that of penitence, the spirit of that expectation from the Old Testament is better captured with a joyous sense of expectancy.  Rather than a time of mourning and fasting, Advent is celebrated as a time of joy and happiness as we await the coming of the King.

 

There will be time enough during the rest of the journey through the Church Year to remember our sins.  It begins in Epiphany when we hear about the brotherhood of the Kingdom, and realize our failure to affect it.  Then as we move toward and through Lent, we realize that the coming of Jesus served more to lay bare our own sin than it did to vindicate our righteousness.

 

It is only as we experience that full cycle, beginning with joy in Advent that slowly fades into the realization of what we have done with and to the Christ, that the awful reality of Good Friday an have its full impact.  And in that realization, we are ready to celebrate Resurrection

 

 

 

Sunday.  That is the journey that the disciples took.  There is value in taking the same journey beginning with the anticipation and joy of Advent.

 

We gladly celebrate the promise in Advent, yet knowing that there is a somber tone as the theme of threat is added to the theme of promise.  Because of the dual themes of threat and promise, Advent is a time of preparation that is marked by prayer.  The prayers of Advent are prayers of humble devotion and commitment, prayers of submission, prayers for deliverance, prayers from those walking in darkness that are awaiting and anticipating a great light.  The prayer of Advent is: Come, O Come, Emmanuel, and ransom captive Israel!

ODDS and Ends

v      As we await His coming might there be some service we could render to our neighbor, particularly those in need or the sick and suffering.

v      This season is a wonderful time to remember the importance of forgiveness and reconciliation between individuals.

 

The CPC Prayer Intention for This Month

Let our awareness of His love grow within our hearts and change the way I treat others each day

                  Lord hear our prayer….

 

 

Why not start a prayer group in your home area?  Details are available on the following page……

 

 

You can help us spread the good word of our Lord…by becoming a CPC Prayer Ministry Leader in your home area.

As a CPC Prayer Minister (PM) you will form and lead a small Home Based Prayer Community (HBPC) in your hometown.

It’s easy to get started. All you need to do is invite several friends, co-workers or family members to join your HBPC. Local communities are generally comprised of from 3 to 15 members who gather in community every other week to pray, reflect and share our faith. The Catholic Prayer Club will provide you with all of the materials you need to form organize and lead your ministry and Home Based Prayer Community.

So if you feel called to a ministry in the service of the Lord, please contact Steve Macy or Aurora Ragaza Co-Stewards of The Catholic Prayer Club at

admin@catholicprayerclub.org

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