Catholic Prayer Club

                                … a Worldwide Apostolate

N E W S L E T T E R

                        

May 2008 A.D.

 

 

PENTECOST

 

By: Laura Macy

 

On May 11, 2008, we celebrate the Feast of Pentecost.

 

Pentecost is one of the prominent feasts in the Christian liturgical year, celebrated the fiftieth day after Easter Sunday (the tenth day after Ascension Thursday).  It commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus.

 

Pentecost was originally an Old Testament festival, since the time of Josephus calculated as beginning on the fiftieth day after the beginning of Passover.  In the Christian calendar, it falls on the seventh Sunday after Easter.  It was called the Feast of Weeks (Shavuot), and in the Old Testament was originally an agricultural festival celebrating and giving thanks for the “first fruits” of the early spring harvest.

 

By the early New Testament period, it had gradually lost its association with agriculture and became associated with the celebration of God’s creation of His people and their religious history.  By the destruction of Jerusalem in AD 70, the festival focused exclusively on God’s gracious gift of Torah (the “Law”) on Mount Sinai.  It continues to be celebrated in this manner in modern Judaism.

 

While there are other references to Pentecost in the New Testament, it is most significant in Acts 2 and the scene of the outpouring of the Holy Spirit on those in the “upper room”.  The New Testament writers associate the events of Acts 2 with Pentecost and relate it to the prophecies of Joel 2 and promises of Jesus (Acts 1:8) in both, the emphasis is on an empowerment through the Holy Spirit to enable the people of God to witness to Jesus the Christ.

 

Pentecost represents God’s gracious, enabling presence actively at work among His people, calling and enabling them to live out in dynamic ways the witness of being His people.  Perhaps at this point there is direct contact with the Pentecost of Judaism, for in Judaism the Torah, God’s instruction to His people, is the means by which they become His witness to the world.

 

The word “Pentecost” means “fiftieth day”.  Pentecost Sunday occurs 50 days following Easter Sunday, as has been mentioned.  Since Easter is a “movable feast,” Pentecost is also moveable.  It can occur as early as May 10 and as late as June 13.

 

The sanctuary color for Pentecost Sunday is red.  The red symbolized both the fire of Pentecost as well as the apostles and early followers of Jesus who were gathered in the Upper Room for the empowerment from God to proclaim the Gospel throughout the world.

 

For Christians, Pentecost Sunday is a day to celebrate hope, a hope evoked by the knowledge that God through His Holy Spirit is at work among His people.  It is a celebration of God’s ongoing work in the world, yet it is also a recognition that His work is done through His people as He pours out His presence upon them.

 

This focus on the church’s mission to the world, and the enabling presence of God through the work of the Holy Spirit in the church to empower that mission should provide powerful impetus for churches, especially those in the evangelical traditions, to recover this season of the church year.  There is tremendous opportunity to use this sacred time to call people to renewal through the work of the Holy Spirit in their lives.

 

WHO IS THE HOLY SPIRIT?

 

The Holy Spirit is a real person who came to reside within Jesus Christ’s true followers after Jesus rose from the dead and ascended to heaven.  The Holy Spirit is not a vague, ethereal shadow, nor an impersonal force.  He is a person equal in every way with God the Father and God the Son.  He is considered to be the third member of the Godhead.  God is the Father, Son and Holy Spirit.  All the divine attributes ascribed to the Father and the Son are equally ascribed to the Holy Spirit. 

 

A primary role of the Holy Spirit is that He bears “witness” of Jesus Christ.  He tells people’s hearts about the truth of Jesus Christ.  The Holy Spirit also acts as a Christian’s teacher.  He reveals God’s will and God’s truth to a Christian. 

 

The Holy Spirit also performs a function for non-Christians as well.  He convicts people’s hearts of God’s truth concerning how sinful we are, needing God’s forgiveness; how righteous Jesus is – He died in our place, for our sins; and God’s eventual judgment of the world and those do not know Him.  The Holy Spirit tugs on our hearts and minds, asking us to repent and turn to God for forgiveness and a new life.

 

The Holy Spirit is fully God.  He is eternal, omniscient, and omnipresent, has a will and can speak.  He is alive.  He is a person.  He is not particularly visible in the Bible because His ministry is to bear witness of Jesus. 

 

GIFTS OF THE HOLY SPIRIT

 

To the Holy Spirit we attribute the operations of grace and the sanctification of souls, and in particular spiritual gifts and fruits, because He proceeds from the Father and the Son as Their mutual love and is called in Holy Writ the goodness and charity of God.

 

The gifts of the Holy Spirit are of two kinds:  the first are specially intended for the sanctification of the person who receives them;  the second, more properly called charismata, are extraordinary favors granted for the help of another, favors, too, which do not sanctify by themselves and may even be separated from sanctifying grace. 

 

There are seven gifts of the Holy Spirit:

 

1.  WISDOM The gift of Wisdom, by detaching us from the world, makes us relish and love only the things of heaven.

2.  UNDERSTANDING The gift of Understanding helps us to grasp the truths of religion as far as is necessary.

3.   COUNSEL The gift of counsel springs from supernatural prudence, and enables us to see and choose correctly what will help most to the glory of God and our own salvation.

4.  FORTITUDE By the gift of fortitude we receive courage to overcome the obstacles and difficulties that arise in the practice of our religious duties.

5.  KNOWLEDGE The gift of knowledge points out to us the path to follow and the dangers to avoid in order reaching heaven.

6.  PIETY The gift of piety, by inspiring us with a tender and filial confidence in God, makes us joyfully embrace all that pertains to His service.

7.  FEAR OF THE LORD Lastly, the gift of fear fills us with a sovereign respect for God, and makes us dread, above all things, to offend Him.

 

As to the inner nature of these gifts, theologians consider them to be supernatural and permanent qualities, which make us attentive to the voice of God, which render us susceptible to the workings of actual grace, which makes us love the things of God, and consequently, render us more obedient and docile to the inspirations of the Holy Spirit.

 

The second type of gifts, or charismata, are “manifestations of the Spirit”.  Some of those mentioned in Scripture are:

 

1.    The gift of speaking with wisdom

2.    The gift of speaking with knowledge

3.    Faith

4.    The grace of healing

5.    The gift of miracles

6.    The gift of prophecy

7.    The gift of discerning spirits

8.    The gift of tongues

9.    The gift of interpreting speeches

10.  The gift of government

11.  The gift of helps

12.  Direction and comfort of neighbors

 

 

 

 

 

FRUITS OF THE HOLY SPIRIT

 

The fruits of the Holy Spirit are not habits, permanent qualities, but acts.  They are acts or operations of active principles to produce something else.  There should be satisfaction resulting from the good accomplished.  They are:

 

1.  Charity

2.  Joy

3.  Peace

4.  Patience

5.  Benignity

6.  Goodness

7.  Longanimity (long-suffering)

8.  Mildness

9.  Faith

10. Modesty

11. Continency

12.  Chastity

 

There are six sins against the Holy Spirit listed in Christ’s various addresses to the Pharisees:  despair, presumption, impenitence (or a fixed determination not to repent), obstinacy, resisting the known truth and envy of another’s spiritual welfare. 

 

We are reminded during the celebration of Pentecost, that the Holy Spirit is a Person really distinct as such from the Father and the Son.  We know that He is God and consubstantial with the Father and the Son.  He possesses with Them one and the same Divine Essence or Nature.  We pray that our hearts, souls and minds be full of the Spirit, as were those of the Apostles, in that we may follow more closely to God.

 

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ODDS and Ends

v      Spring is an excellent time to consider a summer time spiritual retreat or perhaps a pilgrimage to one of the shrines of our Catholic faith. The CPC website has information on both.

v      Pentecost marks the end of the 50 day Easter Season. Let us endeavor to live the rest of the year in the spirit of the Risen Christ.

v      Spring brings forth the beauty of God’s creation – take some time to slow down, observe and appreciate the beauty of that which is all around us!

 

The CPC Prayer Intention for This Month

May the message of hope and peace which the Holy Father conveyed during his recent visit to the United States continue to be a beacon of inspiration to followers of Christ everywhere.   Lord hear our prayer….

 

Are you looking for a way to draw closer to Christ and to carry the message to others?

 

Why not start and lead a prayer group in your home area?  Details are available on the next page……

 

 

 

 

You can help us spread the good word of our Lord…by becoming a CPC Prayer Ministry Leader in your home area.

As a CPC Prayer Minister (PM) you will form and lead a small Home Based Prayer Community (HBPC) in your hometown.

It’s easy to get started. All you need to do is invite several friends, co-workers or family members to join your HBPC. Local communities are generally comprised of from 3 to 15 members who gather in community every other week to pray, reflect and share our faith. The Catholic Prayer Club will provide you with all of the materials you need to form organize and lead your ministry and Home Based Prayer Community.

So if you feel called to a ministry in the service of the Lord, please contact Steve Macy or Aurora Ragaza Co-Stewards of The Catholic Prayer Club at

 

admin@catholicprayerclub.org

The Catholic Prayer Club®On the Worldwide Web www.catholicprayerclub.org

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CPC shall be a worldwide apostolate with a mission of propagating the Roman Catholic faith. To achieve our mission CPC shall advocate and support education in the Catholic faith in parish, school, college and university communities; advance the educational and catechetical mission of the Church; help individuals achieve a deeper more meaningful prayer life engendering a closer, more intimate relationship with God. Visit us on the Worldwide Web www.catholicprayerclub.org